Public Art installation by Reena Kallat at the Dr. Bhau Daji Lad Museum in Mumbai

Hena Kapadia takes a look at Reena Kallat’s latest public installation at the Dr. Bhau Daji Lad Museum in Mumbai

Bhau Daji Lad Museum, interior, Mumbai

Bhau Daji Lad Museum, interior, Mumbai

Mumbai: Created by the artist, Reena Kallat and curated by the Bhau Daji Lad Museum in collaboration with ZegnArt/Public, this impressive ‘Untitled’ installation captures the viewers’ attention at once. Several rows of over sized rubber stamps form a cobweb covering the entire facade of the colonial era museum. Instantly invoking ideas of bureaucracy and the passage of time, each stamp on the web bears on it the name of a street which has been changed in the city of Mumbai as part of the renaming and decolonizing of the city. Like the museum itself, originally named the Victoria and Albert Museum, the city of Mumbai as well as the country as a whole has undergone a reclaiming of public spaces through the renaming of institutions, roads and even entire cities.

Reena Kallat's installation at Dr. Bhau Daji Lad Museum

Reena Kallat’s installation,“Untitled (Cobwebs/Crossings)” at Dr. Bhau Daji Lad Museum

Kallat is able to visually recreate the cobwebs of the past that continue to crowd our spaces, and will eventually be forgotten with the passage of time. Kallat’s project was chosen from a group of seven artist’s proposals including projects from Gigi Scaria, Hema Upadhyay and Sakshi Gupta by the curators of the museum and ZegnArt Public. A separate gallery space gives visitors an opportunity to see the proposals for projects that might have been.

Reena Kallat's installation at Dr. Bhau Daji Lad Museum (detail)

Reena Kallat’s installation at Dr. Bhau Daji Lad Museum (detail)

A gargantuan effort, this project ties into the Museum’s focus on the contemporary. Under director Tasneem Mehta, the museum has been host to a series of curated exhibitions in which contemporary artists are invited to respond to the Museum’s collections. Among several artists who have exhibited here are this year’s Skoda Prize winner, LN Tallur, Ranjani Shettar and Sudarshan Shetty.

Reena Kallat's installation at Dr. Bhau Daji Lad Museum (detail)

Reena Kallat’s installation at Dr. Bhau Daji Lad Museum (detail)

Read more about ZegnArt Public.

Hena Kapadia is a Mumbai based art professional, who has a Master’s Degree in Modern and Contemporary Art World Practice.

Ranjani Shettar’s High Tide For A Blue Moon | Dr Bhau Daji Lad Museum

Medha Kapur of Saffronart shares a note on Ranjani Shettar’s first solo museum exhibition in India. 

Ranjani ShettarMumbai: Born in 1977, Ranjani Shettar, a young artist from Bangalore, lives and works in Karnataka. Shettar’s solo exhibition High Tide For A Blue Moon is currently on display at the Bhau Daji Lad Museum (December 2, 2012 –  February 17, 2013).  This exhibition marks the artist’s first museum solo exhibition in India and her first exhibition in Mumbai. Over half the works exhibited here are on view for the first time in India, including major new works from the last two years.

Her sculptural installations are beautiful, poetic and have charmed critics and collectors all over the world. These large installations draw inspiration from natural forms and materials recalling the surreal beauty of magical creatures and sensuous landscapes. Shettar roots her practice using local materials like fishing lines, muslin, tamarind kernel powder paste and wooden beads handmade by toy craftsmen from South India.

FLAME OF THE FOREST

Flame of the Forest
Image Courtesy:http://talwargallery.com/ranjani-bdl-exhibit12/

High Tide for a Blue moon

Exhibition view: High Tide for a Blue moon
Image Courtesy: http://talwargallery.com/ranjani-bdl-exhibit1/

Inside Amrita Sher-Gil’s Ladies’ Enclosure

The Indian art world has, over the years, seen various artists making significant and often path-breaking contributions through their craft. But there are few artists who are as fascinating and brilliant as Amrita Sher-Gil. 

Considered to be a pioneer of modernism in India, Sher-Gil’s short but highly fruitful career established her as an eminent artist with an aesthetic sensibility that blended European and Indian elements skilfully. Through her work, Sher-Gil captured the lives and experiences of women in early 20th century India. Her paintings are lauded for their timeless themes and qualities that powerfully resonate with women’s narratives even today.

Amrita in her studio in Simla, 1937 | Photo: Umrao Singh Sher-Gil
Image courtesy: Umrao Singh Sher-Gil Archive, New Delhi

Sher-Gil was born in 1913 to a Marie Antoinette Gottesmann, Hungarian-Jewish opera singer and Umrao Singh Sher-Gil Majithia, a Sikh aristocrat, scholar and photographer. After her promising young talent was discovered at a really young age, Sher-Gil received formal training in art from reputable schools and tutors. In 1929, upon the recommendation of her uncle, Sher-Gil went on to study art at the École des Beaux-Arts in Paris. The following years marked the beginning of her success as an artist. Nonetheless, a newfound appreciation and longing for Indian art as well as a desire to be closer to her Indian ancestry prompted Sher-Gil to relocate to India.

Sher-Gil’s return to India in 1934 saw a change in her artistic practice. Along with a transformed colour palette that reflected earthy Indian tones, the subjects of her paintings also became increasingly representative of her surroundings.

Amrita painting In the Ladies’ Enclosure, Saraya, Gorakhpur, 1938 | Image courtesy: Vivan Sundaram

The oil on canvas masterpiece In the Ladies’ Enclosure was painted in 1938, a few years after her return to India. This seminal work of art marks the zenith of Sher-Gil’s evolution as an artist and is the outcome of her years spent in training and developing her talent. 

Painted at her family’s estate in Saraya, Gorakhpur, the work depicts a group of women gathered in a field. Notable artist, and Sher-Gil’s nephew, Vivan Sundaram explains that the female subjects present in this painting are, in fact, people known to Sher-Gil – including members of the Majithia family who had been living in the estate at Saraya over long periods of time.

Bride’s Toilet, 1937

The painting offers an arrangement of subjects that is similar to her earlier work Bride’s Toilet, 1937. In both paintings, the main subject is a young woman positioned in the centre with an older woman dressing her hair. However, both paintings, even though executed just a year apart, showcase varied painting styles and techniques.

A striking characteristic of In the Ladies’ Enclosure is the composition’s flat relief, indicating a further departure from realism. As noted by Sundaram, “The bride’s profiled features are drawn schematically: on a pale pink skin colour, four notational lines for the eye and a tiny dot for the pupil. This is to de-romanticize the face – modern art’s agenda to get rid of the shackles of realist painting. Amrita’s flat application of paint and minimal drawing gives this person a remote presence, a quiet austerity.” (Vivan Sundaram, Amrita Sher-Gil: In the Ladies’ Enclosure: A Close Reading and a Walk Through the Enclosure, Mumbai: Saffronart, 2021)

In the Ladies’ Enclosure, 1938, Oil on canvas, 21.5 x 31.5 in | Estimate: Rs 30 – 40 crores ($4.2 – 5.6 million)

In the painting, Sher-Gil uses a palette that is charged with vibrant and essentially Indian hues. The central figure dressed in a vermillion salwar-kameez and the reddish-brown sari-clad figure standing next to her are both connected by their vastly different shades of red. The small girl in a magenta kurta and the hibiscus flowers further diversify the reddish tones in the foreground. Accompanying the reds are the starkly different, yet complementing, blue and green tones of the land, hedge and sky. Art historian Yashodhara Dalmia explains that Sher-Gil’s choice of colours is perhaps an attempt to “bring out the contrast between the hot reds and the greens, one finds in the early Rajput miniatures” (Yashodhara Dalmia, Amrita Sher-Gil: A Life, New Delhi: Penguin, 2006, pp. 106-107)

While working on this composition, Sher-Gil was also attempting plein air painting, incorporating the rich stylistic features of Rajput and Pahari miniatures. “In these she freely ignored the actual landscapes but used them in part in her compositions and colour organizations. Nor were the landscapes a motif for the foreground but were an integral part of the composition.” (Dalmia, p. 107)

Sher-Gil painted In the Ladies’ Enclosure in the final years of her brief but prodigious life. After her death in 1941, a portfolio of twelve of her most important works, chosen by Sher-Gil prior to her passing away, was posthumously published. In the Ladies’ Enclosure was one of the twelve.


Watch Saffronart CEO Dinesh Vazirani as he takes us through the legendary Amrita Sher-Gil’s life and artistic journey, culminating in In the Ladies’ Enclosure.

Read the essay by Vivan Sundaram to find out more about the artist’s unique application of colour and who the subjects in the painting are.

Bid on Sher-Gil’s works at Saffronart’s Summer Live Auction on 13 July 2021.

Sculptures in the Spotlight

Our upcoming Evening Sale on 12 September 2019 in New Delhi features unique and dynamic sculptures by leading Indian modernists K G Subramanyan, Sankho Chaudhuri, B Prabha, Himmat Shah, Gulam Mohammed Sheikh, Prodosh Das Gupta, Ramkinkar Baij, Jyoti Bhatt and Pilloo Pochkhanawala.

Read more ›

In Conversation With: Valay Shende

WATCH NOW: The sculptor famed for his recent public installation Dabbawala, discusses his Buffalo series and the philosophy behind his art during a studio visit with Saffronart.

Read more ›